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"Jesuits"

Just who or what are they? Part 1

Jonathan RR

I N A NUT SHELL, the Jesuits are the military religious order of the Vatican and the Roman Catholic church. To understand the importance of revealing the true Jesuit agenda, we must start at the beginning.

It all started with a man named Ignatius Loyola, a Spanish king (born on October 23, 1491 - died July 31, 1556). He founded the Society of Jesus (Jesuits) on the 19th day of April 1541, and he then became its first Superior General. Ignatius, the official leader of the Roman Catholic religious order, emerged as a leader during the Counter-Reformation (a response to the Protestant Reformation). Loyola's devotion to the Roman Catholic church was characterized by absolute obedience to the Pope. The position is generally addressed as the FATHER GENERAL, also known as the "BLACK POPE" (remember that name!). The order is still in existence even today, and the Father General (or Black Pope now) is currently held by Adolfo Nicolas. Nicolas...was elected on the 19th of January 2008. He was only the 30th man to hold the coveted title of the sacred order.

Getting back to IGNATIUS LOYOLA: after being seriously wounded by the battle of Pamplona in 1521, while recovering from his injuries, he underwent a spiritual conversion (he made a deal with the Devil). He experienced a vision of the Virgin Mary and infant Jesus. And from this, he gave up his military career and sought to be in the service of god (not a spelling mistake here). While praying for days in a cave, he formulated the fundamentals of the spiritual exercises (a set of Christian meditations, prayers, and mental exercises). These he divided into four thematic "weeks" of variable length, designed to be carried out over a period of 28 to 30 days. This, in a booklet, was formally approved in 1548 by Pope Paul III, the head of the Roman Catholic church from October 13, 1534 to his death in 1549. He came to the Papal throne in an era following the Sack of Rome in 1527, an era rife with uncertainties in the Catholic church, following the Protestant Reformation. During his Pontificate, and in the spirit of the Counter-Reformation, new Catholic religious orders and societies, such as the Jesuits, the Barnabites, and the Congregation of the Oratory, attracted a popular following. He was also responsible for convening the first Council of Trent in 1545.

The Council of Trent was an Ecumenical Council of the Roman Catholic church. It is considered to be one of the church's most important councils. The Council issued condemnations on what it defined as "Protestant heresies." It was essentially formed to combat the Protestant disputes and solidify the Roman Catholic position regarding Salvation and the Sacraments. It was convened in Trento, Italy; then the capital of the Prince-Bishopric of Trent of the Holy Roman Empire, between December 13, 1545, and December 4, 1563, in twenty-five sessions for three periods.

During the pontificate of Pope Paul III, the Council fathers met for the first through the eighth sessions in Trento (1545-47), and for the ninth through the eleventh sessions in Bologna. The Council met in Trento (1551-52) for the twelfth to sixteenth sessions, and under Pope Pius IV, the seventeenth to twenty-fifth sessions took place in Trento (1559-63). The Council issued condemnations on what it defined as Protestant heresies at the time of the Reformation and defined church teachings in the areas of Scripture and Tradition, Original Sin, Justification, Sacraments, the Eucharist in Holy Mass, and the Veneration of Saints. It issued numerous reform decrees.

By specifying Catholic doctrine on Salvation, the Sacraments and the Biblical Canon, the Council was answering Protestant disputes and entrusted to the Pope the implementation of its work. As a result, Pope Pius IV issued the Tridentine Creed in 1565; and Pope Pius V issued in 1566 the Roman Catechism [book of Catholic principles], in 1568 a revised Roman Breviary [daily priests/clergy prayers], and in 1570 a revised Roman Missal [mass prayer book...these three books are defined in depth later on]. Through these, the Tridentine Mass was standardized (named after the city's Latin name Tridentum). In 1592, Pope Clement VIII issued a revised edition of the Vulgate Bible.

Tridentine Creed

In accordance with the task of the Council—to defend the church against Protestantism—it professes many important parts of the Catholic faith. It contains the text of the Nicene Creed, along with affirmations of the Catholic church's authority in interpreting the Scriptures, dispensing the Sacraments, assent to the sacrificial nature of the Mass, acknowledgment of Purgatory, fidelity to the Pope, and condemnation of the heresies repudiated by the church. It was revised during the First Vatican Council, and was once used as an oath of loyalty taken by theologians and converts.

Roman Catechism: written to expound doctrine and to improve the theological understanding of the clergy. It is primarily intended for priests having care of souls (ad parochos), and it enjoyed an authority within the Catholic church equaled by no other catechism until the Catechism of the Catholic church (1992). The need of a popular authoritative manual arose from a lack of systematic knowledge among pre-Reformation clergy, and the concomitant neglect of religious instruction among the faithful.

Roman breviary: Latin liturgical [def. “Of or relating to or in accord with liturgy/Eucharist).”] rites of the Catholic church containing the public or canonical prayers, hymns, the Psalms, readings, and notations for everyday use, (especially by bishops, priests, and deacons in the Divine Office). In general, the word "breviary," may be used to refer to an abridged version of any text or a brief account or summary of some subject, but is primarily used to refer to the Catholic liturgical.

Roman Missal: This is the liturgical book that contains the texts and rubrics (ecclesiastical [procedure]) for the celebration of the Mass (liturgy) in the Roman Rite of the Catholic Church.

1. Rubrics: In education terminology, scoring rubric means "a standard of performance for a defined population." The traditional meanings of the word Rubric stem from "a heading on document (often written in red—from Latin, rubrica), or a direction for conducting church services.”

A. Tridentine -The adjective Tridentine refers to anything or person pertaining to the City of Trent, Italy.

B. Alb - is an ample white garment coming down to the ankles and is usually girdled with a cincture. It is simply the long linen tunic used by the Romans. In early Medieval Europe, it was also normally worn by secular clergy in non-liturgical contexts.

2. Roman Rite: While other rites use more poetic language, the Roman Rite is noted for its sobriety of expression. In its Tridentine form, it was noted also for its formality. The Tridentine Missal minutely prescribed every movement—to the extent of laying down that the priest should put his right arm into the right sleeve of the alb before putting his left arm into the left sleeve.

 

The Council of Trent, delayed and interrupted several times because of political or religious disagreements, was a major reform council; it was an embodiment of the ideals of the Counter-Reformation. More than three-hundred years passed until the next Ecumenical Council. When announcing Vatican II, Pope John XXIII stated that the precepts of the Council of Trent continue to the modern day, a position that was reaffirmed by Pope Paul VI.

1. Ecumenical Council: This include 21 councils over a period of 1700 years. While definitions changed throughout history, in today's Roman Catholic understanding, Ecumenical Councils are assemblies of Patriarchs, Cardinals, residing Bishops, Abbots, male heads of religious orders, and other juridical persons, nominated by the Roman Pontiff. They meet to discuss matters of faith and church discipline. Council decisions, to be valid, are approved by the popes.

2. Vatican II: (important) He addressed relations between the Roman Catholic church and the modern world. It was the twenty-first Ecumenical Council of the Catholic church, and the second to be held at Saint Peter's Basilica in the Vatican. The council, through the "Holy See," formally opened under the pontificate of Pope John XXIII on October 11, 1962 and closed under Pope Paul VI on the Feast of the Immaculate Conception in 1965.

When Pope John Paul XXIII called for the second Vatican council, it shocked the world. There was outrage within the Catholic church members, maintaining that with the definition of Papal infallibility in 1870, further councils were no longer needed. There had not been an Ecumenical Council called for in one hundred years! The Council called to order between two-thousand and twenty-five hundred bishops to four sessions, resulting in sixteen documents, with the theme being reconciliation! They allowed for Catholics to pray with other Christian denominations, encouraged friendship with other non-Christian faiths, and they opened the door for languages other than Latin to be used during Mass. Others addressed education, media, and divine revelation, ESSENTIALLY OPENING UP THE CATHOLIC FAITH TO ALL OF THE WORLD.

Ever notice how you cannot just read about the Roman Catholic church without having to stop over and over to seek the definition of a word they created? It's almost as if they have their own language, designed to confuse the people and keep them from the truth. Imagine that?

“For God is not a God of confusion but of peace, as in all the churches of the saints” (1 Corinthians 14:33, KJV).

The good news, is that now that we have some of the definitions out of the way, and we have a better understanding of the significance of some of the early church history, we can delve deeper into the mystery of just who the Jesuits are.

[In Jesuits part 2]...that’s just what I intend to do.

In the meantime, take some time and read carefully and ponder this Jesuit Oath (realizing that it has not been 100% proven that it is authentic). Although if you look at the history, as well as the current condition of the churches, as well as the entire world, I believe it to be true! The deception is much deeper than people could have ever imagined.

The text of the Jesuit Extreme Oath of Induction is meticulously recorded in the Journals of the 62nd Congress, 3rd Session, of the United States Congressional Record (House Calendar No. 397, Report No. 1523, 15 February, 1913, pp. 3215-3216). It was, however, subsequently ripped out of the record.

"When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:"

The Superior General speaks:

"My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a Reformer; among the Huguenots [A French Calvinist of the 16th or 17th centuries], to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant; and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.

You have been taught to plant insidiously the seeds of jealousy and hatred between communities, provinces, states that were at peace, and to incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace; to take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.

You have been taught your duty as a spy, to gather all statistics, facts, and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and the judiciaries and councils of state, and to be all things to all men, for the Pope's sake, whose servants we are unto death. You have received all your instructions, heretofore, as a novice, a neophyte [A new convert], and have served as co-adjurer, confessor ,and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated his labours with the blood of the heretic; for "without the shedding of blood no man can be saved." Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me:"

This is interesting, given the fact that the new Pope is the first self proclaimed Jesuit Pope ever! The Extreme Oath of the Jesuits:

"I, _________ now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ's Vice-regent and is the true and only head of the Catholic or Universal church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths, and governments, all being illegal without his sacred confirmation and that they may safely be destroyed."

"Therefore, to the utmost of my power, I shall and will defend this doctrine of his Holiness' right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince, or state named Protestants or Liberals, or obedience to any of the laws, magistrates, or officers."

"I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots, and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same."

"I do further declare, that I will help, assist, and advise all or any of his Holiness' agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland, America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals' doctrines and to destroy all their pretended powers, legal or otherwise."

"I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church's interest, to keep secret and private all her agents' counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant."

"I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ."

"That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me."

"I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and EXTERMINATE THEM FROM THE FACE OF THE WHOLE EARTH; and that I will spare neither age, sex, or condition; and that I will hang, waste, boil, flay, strangle, and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard, or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus."

"In confirmation of which, I hereby dedicate my life, my soul, and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!"

"All of which, I, ________ do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant."

He then receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.

Superior:

"You will now rise to your feet, and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank."

"In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says lustum; and the other answers Necar; the first Reges. The other answers Impious." (The meaning of which has already been explained.) "The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:

Question:- From whither do you come?

Answer:- The Holy faith.

Q.:- Whom do you serve?

A.:- The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.

Q.:- Who commands you?

A.:- The Successor of St. Ignatius Loyola, the founder of the Society of Jesus, or the Soldiers of Jesus Christ.

Q.:- Who received you?

A.:- A venerable man in white hair.

Q.:- How?

A.:- With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.

Q.:- Did you take an oath?

A.:-I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.

Q.:-Will you do that?

A.:-I will.

Q.:-How do you travel?

A.:-In the bark of Peter the fisherman.

Q.:-Whither do you travel?

A.:-To the four quarters of the globe.

Q.: - For what purpose?

A.:- To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.

Q.:- Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated."

“Have I therefore become your enemy by telling you the truth?” (Galatians 4:16, KJV).

"Jesuits–Part 2"

Just who or what are they?

Jonathan RR

I HOPE BY NOW you have read the JESUITS article, part one...prayerfully and carefully studying and considering the Jesuit Blood oath and the effect it has had on, not only this country, but the entire world. The intent of this series is not to condemn those members of the Catholic church that have been deceived. Quite to the contrary, it is to warn those that can to repent and to COME OUT OF HER MY PEOPLE. Time is short. Jesus Christ is standing at the door, and it is my opinion that it will not be long before that door to salvation will be closed.

Ignatius Loyola was the founder of the Society of Jesus (the Jesuits), and self-called into service (by his own account) through a series of visions of Mary (more realistically raised up by Lucifer to do his bidding regarding the destruction of the True Christian faith).

Among the things shown to Ignatius Loyola by special revelation, was a vision of two great camps. The center of the one was placed at Babylon; and over it there floated the gloomy ensign of the prince of darkness. The Heavenly King had erected his standard on Mount Zion, and made Jerusalem his headquarters, in the war of which these two camps were the symbols and signs. The issues which Loyola believed he was chosen was to be one of the chief captains. They were to be grand beyond all former precedents, and he longed to place himself at the center of the action. After long months, and innumerable hardships, he entered into the safety of the gates of Jerusalem. But the reception that awaited him in the "Holy City," was not as he had anticipated. Loyola dreamed of doing by himself what the armies of the Crusaders had failed to do by their combined strength.

However, the head of the Romanists in Jerusalem saw in him a beggar, and not a strong warrior, and commanded him to desist under the threat of excommunication. Rejected, Loyola had no choice but to return to Barcelona, which he finally accomplished in 1524.

Even upon returning to Spain, he was met with little enthusiasm from his own countrymen. However, not for one moment did Loyola's own faith falter in his great destiny. His repulsion from the "holy fields" had taught him that Christendom, and not Asia, was to be the predestined scene of his warfare; and that he was to do battle, not with the infidels of the East (the Muslims), but with the ever-growing Reformation in Europe. To accomplish this, he knew he had to meet the Protestants on their own ground, and to fight them using their own weapons (through spiritual warfare). In 1526, he attended the University of Alcala to commence the study of theology. And within a short time he began to preach, discovering that he had a vast zeal in the art of persuasion. Realizing that all of the past rejection had done nothing but sharpen his shrewdness, only increasing his zeal to pursue with unshaken faith and unquenchable resolution his calling as the leader of a mighty spiritual army, of which he was to be the creator, and which was to wage victorious battle with the hosts of Protestantism. The blow he calculated must be great, realizing that time, patience, and skill were necessary to prepare the instruments by which he was to inflict it.

Loyola then set his sights on the College in Paris, attending the College of St. Barbara, from 1528 to 1535, coincidently coinciding with the period of the greatest religious excitement in the French capital. Undoubtedly, he witnessed many of the tragic scenes, including the stake of Berquin: the burning of humble zealous Christian evangelist, once thought to be a prominent candidate for the leader of the reformer movement. While attending college, he roomed with two young men, Peter Fabre and Francis Xavier. Little did they know they were soon to be the first disciples in his private army. Over time, four more had joined, then another two, and by 1534, the number of disciples had grown to nine. They entered the subterranean chapel of the Church of Montmartre, and, after the usual vow of chastity and poverty, they took a solemn oath to dedicate their lives to the conversion of the Saracens (the Muslims). Should circumstances make that attempt impossible, to lay themselves and their services unreservedly at the feet of the Pope. They sealed their oath by now receiving the Host (what they believed to be the true body of Jesus Christ). The Jesuit army, though small, would soon yield a power like nothing this earth had ever seen. And headed by the prince of darkness, none other than (Lucifer), the devil himself, just as his earlier vision had revealed.

In order to promote the process of recruiting, Loyola devised a book called, "The Spiritual Exercises;" A book compiled of visions and thoughts straight from his heart and inspired by the spirit (obviously not the Holy Spirit, as none of it was Biblical). Essentially, it created a counterfeit kingdom to the Kingdom of Jesus Christ, just like the magicians of old attempted to rival Moses and Elijah through enchantment and sorcery.

Diabolical in the teaching, the proposed candidate was first of all to go aside from the world by entirely isolating himself from all the affairs of life. In the solemn stillness of his chamber, he was to engage in four meditations each day, the first at daybreak, the last at midnight. To assist the action of the imagination on the soul, the room was to be dark, and on its walls were to be suspended pictures of hell and other horrors. Sin, death, and judgment were exclusively to occupy the thoughts of the penitent during the first week of his seclusion. He was to ponder upon them, till in a sense, "he beheld the vast understanding of hell; its wailings, shrieks, and blasphemies; to experience being touched by fire, directly contacting the souls of the reprobate that are scorched."

The second week, he was to withdraw his eye from these dreadful spectacles and fix it upon the Incarnation. It is no longer the wailings of the lost that fill the ear as he sits in his darkened chamber; it is the song of the angel announcing the birth of the Child, and, "Mary acquiescing in the work of redemption." At the feet of the Trinity, he is directed to pour out the expression of the gratitude and praise with which continued meditation on these themes causes his soul to overflow.

The third week is to witness the solemn act of the soul's enrollment in the army of that Great Captain, who "bowed the heavens and came down," in his Incarnation. Two cities are before the devotee, Jerusalem and Babylon; in which will he choose to dwell? Two standards are displayed in his sight; under which will he fight? Here a broad and brave pennon floats freely on the wind. Its golden folds bear the motto, "Pride, Honor, Riches." Here is another, but how unlike the motto inscribed upon it, "Poverty, Shame, Humility." On all sides resounds the cry, "To arms." He must make his choice, and he must make it now, for the seventh sun of his third week is hastening to the setting. It is under the banner of Poverty that he elects to win the incorruptible crown.

Now comes his fourth and last week, and with it there comes a great change in the subjects of his meditation. He is to dismiss all gloomy ideas, all images of terror; the gates of Hades are to be closed, and those of a new life opened. It is morning with him, it is a spring-time that has come to him, and he is to surround himself with light, and flowers, and odors. It is the Sabbath of a spiritual creation; he is to rest, and to taste in that rest the prelude of the everlasting joys. This mood of mind he is to cultivate while seven suns rise and set upon him. He is now perfected and fit to fight in the army of the Great Captain.

Why do I give you such details? Two reasons. The first is so you can begin to understand the process of converting a man to accept the Jesuit Blood Oath. The second one is to illustrate the similarities in the two kingdoms, Jesus Christ's, as well as satan's counterfeit kingdom.

We already have the representation of satan's kingdom. Now, let's look at Jesus Christ's. An excellent example of this would be what the Protestant reformers endured. They began in a horror of great darkness (Catholicism), yet through that cloud of despair and deception, they saw the revelation of great truth and promise in Jesus Christ. Clinging to their faith unto death, they entered into peace in Paradise as faithful martyrs who would not bow to Baal or his church.

Although the war the Jesuits had swore an oath to was to convert and defeat the Saracens (Muslims), war had just broken out between the Republic and the Porte, and the gates of Asia were closed. Taking this as a sign, they quickly set their sights on the Western world, directing their steps towards Rome. Upon entering the gates of the capitol of (so-called) Christendom, they threw themselves at the feet of Pope John III. Desperate at this time, with half of Europe in revolt and realizing the Roman armies technique of prosecuting and killing Christians, only made the Protestant movement stronger (as more and more would martyr themselves for the cause) Pope John III welcomed their service with open arms.

The constitution of the new order was drafted and ultimately approved by the Pope, which included two peculiarities. FIRST, UNCONDITIONAL OBEDIENCE TO THE POPE. THE SOCIETY WAS TO SWEAR TO FOLLOW THE POPE JUST AS AN ARMY FOLLOWS A GENERAL. They would go whenever and wherever they were told, never questioning his authority. The second was that their service was to be entirely gratuitous, they were never to ask for any monetary gain from the Papal See.

And so on the 27th of September, 1540, the Papal Bull was issued and the society of Jesus (the Jesuits), "regimini militantis ecclesiae," (to the Government of the Church Militant) was officially formed. It bore that all persons it enrolled into the army were to bear "the standard of the Cross," (with Jesus still on it) "to wield the arms of God, to serve the only Lord, and the Roman Pontiff, His Vicar on earth."

Finally, the long awaited and delayed wishes of Loyola had been realized; an army to conquer the world. But he knew that nothing is stronger than its weakest part, and therefore, the soundness of every link was critical to its success. Essential of every soldier in this mighty host was thorough discipline and tried fidelity, that could be secured only by making each individual, before enrolling himself, pass through an ordeal that should sift, and try, and harden him to the utmost. He would yet conquer both hemispheres, and extend the dominion of Rome from the rising to the setting sun, by carefully planning, scheming, and assembling his comrades. Finally, one day he addressed them, in a long speech, saying, "OUGHT WE NOT TO CONCLUDE THAT WE ARE CALLED TO WIN TO GOD, NOT ONLY A SINGLE NATION, A SINGLE COUNTRY, BUT ALL NATIONS, ALL THE KINGDOMS OF THE WORLD?”

But first the Company of Jesus had to elect a head. That position of dignity was offered to Ignatius Loyola, which he accepted becoming the first General of the Jesuits. The second step was to complete the framing of the constitution of the Society, which by claiming were a revelation from God and the inspiration of the Holy spirit, gave them absolute authority over all other members. These were not published and were not communicated to all members; they were only made known to a few, a very few. In the event that they were to be printed, they were only printed in their own college in Rome or in the college in Prague. Once used for a specific purpose, they were all accounted for, gathered, and destroyed. They have taken all sorts of precautions to keep them a secret. For centuries, they were concealed from the knowledge of the world; and it was an accident which at last dragged them into the light from the darkness in which they had so long been buried.

We have just scratched the surface of the evil that is the Society of the Jesuits. Lord willing, we will expose what was contained in those secret Jesuit Constitutional documents. The Documents reveal the connections between the Jews, Islam, the Papacy, the Illuminati, the Masons, and a host of other antichrist organizations.

Please continue to keep this ministry in your prayers, as well as those of us standing in the gap. Those of us, with the guidance of the Holy Spirit, doing our best to finish what was started over thirty years ago—to bring the Truth to a select group of people—you, the Remnant.

You see, when it comes right down to it, there are only two [types of] religions in the world: those that are for Jesus the Christ, and those that are against Him. And there are only two kingdoms: the true Kingdom of Jesus the Christ! and the false, counterfeit kingdom of Lucifer, satan.

“And do not participate in the unfruitful deeds of darkness, but instead even expose them;” (Ephesians 5:11).


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